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Prostitusjon historie


prostitusjon historie

Where piety required such sacrifices, it is not surprising that public morals were loose.
Its called the worlds oldest profession, and for good reason.
The women were promised jobs, but what they werent told was that these stations were brothels for use by the men of the Japanese military.
The practice has been a regular part of Yellammas religion for centuries.She is loud and stubborn; Her feet abide not in her house: Now she is without, now in the streets, And lieth in wait at every corner.Their status as a hetaira would never be erased, and if they were caught pretending to be a full citizen, they could be taken to court.Many of all types were brought to the temple as virgins to dedicate their lives and their bodies to the worship of their god or goddess.Thenceforth the custom, which appears to have been general throughout the Greek cities and colonies, prescribed cheap robes, with flowers or stripes of many colors embroidered or painted on them.Four centuries afterward it fell to the lot of Moses to legislate on the Jewish morals, no doubt sadly corrupted by their sojourn in Egypt.At Sparta the case was different.During World War II, the Japanese government abducted between 80,000 and 300,000 women and girls from Japanese-occupied territories and forced them to serve in " comfort battalions militarized brothels that were created to serve Japanese soldiers.
They were flute players and trained dancers.Widows were considered to be extremely bad omens and were, at one point, forbidden to appear in public.A man only needed to threaten an accusation of impiety or the like to obtain a receipt in full.Once inside the place, no woman could leave it until she had paid her debt, and had deposited on the altar of the goddess the fee received from her lover.After the Persian wars, the subject of Athenian prostitution is revealed in a clearer shemale escort bergen light.Solon, while softening the rigors of the Draconian code, by law formally established houses of prostitution at Athens, and filled them with female slaves.Most devadasis are cast out of the temple in their mid-40s, when they are no longer considered young and attractive enough to bring honor to their goddess, and most turn to begging in order to support themselves for the remainder of their lives.It has been imagined, from certain obscure passages in Greek authors, that the courtesans formed several corporations, each of which was responsible for the acts of all its members.If the reader has not already perused the Introduction to this volume, he is advised to do so at once, as therein line eskorte are stated the reasons which have called it forth, and extended it to the present dimensions.They were forbidden from marrying, but could enter into a different sort of formal relationship with their patrons that made them wives in everything but name.


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